American Racism Essays - Discrimination, Post-structuralism

American Racism American Racism Society In Nathan McCalls Makes Me Wanna Holler, he describes the difficulties he must face as a young black boy experiencing the slow, never-ending process of the integration of blacks and whites. Through this process, his autobiography serves as an excellent example of my theory on the formation and definition of racial identity; a theory which is based upon a combination of the claims which Stuart Hall and George Lipsitz present in their essays regarding racial identity. Therefore the definition I have concocted is one in which racial identity consists of an unstable historical process through which one comes to know themselves in relation to an outside group. In this paper I will present Hall and Lipsitzs arguments, describing how they confirm and support one another, leading to my theory concerning racial identity. I will then show how this theory is clearly exemplified in the story of McCalls childhood. In Stuart Halls Ethnicity: Identity and Difference, he claims that identity is a volatile social process through which one comes to see the self. Hall argues that identity is not a thing rather a process that happens over time, that is never absolutely stable, that is subject to the play of history, and the play of difference. (Hall 10) These factors are constantly entering the individual in a never-ending cycle, re-establishing and affirming who one is. The play of difference contributes to this cycle through what Hall identifies as the Other, an outside group used for differentiation. He claims that only when there is an Other can you know who you are. The Other serves to provide a comparison in order to discover that which one is not; this is differentiation. Identity does not solely rely on the social differentiation of the self identity is mutually constructed. It does not exist without the dialogic relationship to the Other.(Hall, 11) That is, ones personal narrative of the self must also come into play, relating identity to difference. This personal narrative is attained only because of the important role History plays in tying these factors together. In order for one to relate identity to difference using the dialogical method, he/she must position [themselves] somewhere in order to say anything at all.(Hall, 12) This position is attained through an understanding of history; a history which is constructed not only politically, but also through narrative and memory. (Hall, 13) The past is recovered and therefore present in our lives. Throughout his essay, Hall applies his ideas regarding identity to race and racism through the examples he presents. He describes instances that show how members of certain races come to relate themselves to their race through the identity process he presents. The discovery of race, how people interpret ones biological makeup, is also attributed to history and the Other. The form of racism, the system of providing disadvantages and advantages due to race, that Hall talks about is a definition which shows the way all of our behavior/conduct is pervaded by certain racist elements. He argues that racism is a structure of discourse and representation that tries to expel the Other symbolically (Hall, 11) Race is attributed to the mutual construction of ones social position as seen by the Other and the individuals position. In this respect, racism is relational because people rely on differentiation to know who they are. They must sustain the Other by recovering history to expel the other symbolically. (Hall, 11) In Lipsitzs The Possessive Investment in Whiteness: Racialized Social Democracy and the White Problem in American Studies, he explores the political aspect of the history which is recovered in respect to race through a specific set of political policies. He argues that through the historical process of political institution and various explicit racist policies since World War II, whites develop an economic advantage. He discusses numerous governmental policies concerning housing, employment, and education which have led to racism today by creating a certain identity and investment in whites. This possessive investment, which began as covert with previous racist policies and is now inscribed within the U.S. social democracy, means that being white came to mean economic advantages and these advantages became natural. (Lipsitz, 198) In accordance with Hall, this history of governmental policies